Monday, 5 September 2016

Learning opportunity - service leading course



THE NORTHERN LEARNING HOUSE - SERVICE LEADING COURSE

Have you ever wondered what it would be like to lead a service, but feel you don’t have the knowledge or skills?
Do you lead services sometimes, but want some fresh input and a chance for reflection?
Do you want to increase your understanding of our services as part of your Jewish journey?
Then you will be interested in the Service Leading course offered by the Northern Learning House, MRJ’s new college without walls, which is starting in the North. It’s a year-long course and the total cost per person is £60.

Term One is theory. It consists of 6 taught sessions as follows:
Leeds at Sinai. Monday evenings.  8 pm – 10 pm
Teacher – Rabbi Esther Hugenholtz
19 Sept, 17 Oct, 31 Oct, 14 Nov, 28 Nov, 12 Dec

Online, Tuesday evenings.  8 pm – 9.30 pm
Teacher – Rabbi Debbie Young-Somers
20 Sept, 25 Oct*, 1 Nov, 15 Nov, 29 Nov, 13 Dec         *this session is one week later than the others

Manchester at Menorah, Thursday evenings 7.30 pm
Teacher – student Rabbi Kath Vardi
22 Sept, 20 Oct, 3 Nov, 17 Nov, 1 Dec**, 15 Dec      **this session will be at another location tba


Students should register at one location, but if synagogue based students have to miss a session, they can either join the online session that week, or watch and listen to the recorded online session.

Term Two is practical – students will be assigned a rabbi mentor and will be encouraged to take a part of a service at their home synagogues. They will also attend an overnight Shabbat residential to practise service taking, and will visit other synagogues to broaden their experience.

Term Three is personal study. Students will undertake to improve their knowledge base. This could be improving Hebrew, or reading more widely, as agreed with mentors.
At the end of the course, there will be a certificate.
To find out more or to request a registration form, please email Sherry Ashworth at sherryashworth1@aol.com or Sarita.Robinson@reformjudaism.org.uk Registration forms should be returned to Sherry Ashworth before September 15th, 2016.

The NLH is going to offer other new courses too – watch this space.



Monday, 11 July 2016

Middle Street Synagogue, Brighton



Roy Saatchi has recently visited Middle Street Synagogue in Brighton - read the following to find out more.

"The camera never lies.  So when I look at the pictures I took during my recent visit to a special week-long opening of the Middle Street Synagogue in Brighton, I find they have filed themselves under “Cathedrals”. 



I had absolutely no hand in this clever bit of tech which somehow knew that the term "cathedral" is often applied colloquially to any large and impressive building for public worship.  And my, what an impressive building this synagogue is.  Not from the outside, mind you.  The low-key yellow bricked Italian Romanesque shaped exterior, on a narrow street, belies the visual splendour waiting inside. 



Middle Street Synagogue was being especially reopened for one week only as part of the Brighton Festival.  It certainly lives up to its claim to have the finest 19th century decorative interior of any building in Brighton - with the exception of the Brighton Pavilion of course. It is officially described as "an extremely sumptuous example of late 19th century craftsmanship".  It was built during the so-called golden age of high Victorian synagogue architecture in the period after 1858 when Britain granted equality and citizenship rights on a communal, not merely individual basis, to its Jews. 





It is basilican in design and a riot of marble, brass, mosaic, stencilling, gilding and stained-glass, much of it donated by the Sassoon family, the synagogue’s chief patrons. The 12 richly decorated iron columns that support the gallery are individually fashioned from hammered iron and copper; each one with a different representation of flora from the land of Israel. It is said the columns represent the 12 tribes.  



It was the first synagogue in Britain to be lit by electricity but perhaps the most interesting thing for me was the Hebrew writing you would normally expect to see at eye level above the ark.  The words are way up in the heavens, out of the way, conceivably not to spoil the symmetry!  



Middle Street has to be one of the finest historic synagogues in this country and deserves national recognition as an important part of Anglo Jewry’s architectural heritage."





Monday, 27 June 2016

A Great and Mighty and Awesome Chagigah!



There were five of us from Jackson’s Row at this year’s MRJ Chagigah. But don’t stop reading if you don’t know what that is. As Manchester Reform Synagogue we are part of the Movement for Reform Judaism (MRJ), and the MRJ meets every two years for a conference/celebration and we call it Chagigah (celebration.) So basically it’s a weekend in a swish hotel in Nottingham catching up with old friends, making new ones, getting inspired and renewing our commitment to Reform Judaism.
This year Chagigah had three distinct strands – Leadership, Adult Social Care and Empowering Jewish Practice. Some of us learned about community organisation and how to reconnect with all shul members, and others focussed on initiatives to improve the way we look after the elderly and lonely in our communities. I was involved in the Empowering Jewish Practice Strand, and I have a new, rich understand of the Shema and Amidah – feel free to stop me in shul and ask!
But the exciting thing is that all three initiatives will become concrete strategies that will affect each MRJ community. We had representatives in all strands, so you can expect to see some very welcome new developments in all these areas.  I promise to keep you all informed.
These three strands were the filling in the Chagigah sandwich, but they weren’t all. Just as inspiring were the inbetween conversations with people, and also in the car journey from Manchester. And the wonderful feeling of strength we get when we are all together.
There really was something for everyone – from the bouncy castle used by our younger members (and some rabbis!), the bar, the study bursts on such disparate topics as conversion, depression, Talmud, the meditation sessions, the open Beit Midrash, the bookshop, the music with the wonderful Cantor Zoe, Judith Silver and RSY support, a crèche, a baby listening service, wonderful food and so on and so on.
But also the services we shared were very special. Each shul has its own minhag, so it’s quite challenging to create Shabbat services that we can all connect to. However, the Chagigah team managed it. Our Shabbat morning service was a creative one, with the Torah reading being interspersed with commentaries from characters called Joy, Fear, Anger and Sadness – you had to be there to see how well it worked! Rabbi Laura was with us, of course, and was a constant source of inspiration. And none of this would have been possible without the vision and hard work of our lovely Sarita Robinson and Amit Handlesman in London.
Really – if this whets your appetite at all, please do consider coming to the next Chagigah. If you value our community at shul, MRJ values, and the focus that prayer brings, then be part of something bigger, too!

Sherry Ashworth

Monday, 20 June 2016

The EU Referendum

Rabbi Silverman's sermon ...


Shabbat  Nasso  17th June 2016  TO LEAVE OR NOT TO LEAVE


To leave or not to leave, that is the question. That is the question I was asked to address on Shabbat before the Referendum.   I am in favour of remaining in the European Union partly on Jewish principles which I would like to highlight.
The economic pros and cons are hardest to weigh up. Whilst we all know what it is like to be part of the EU, the effects of leaving are in the realm of speculation.
The economic debate is over whether it is to be free trade deals with Europe, the largest market in the world , or with the rest of the world.  True, the UK can still trade with Europe if we leave, but we would still have to accept European regulations: the free movement of goods, services, people and capital. On issues of economic growth and other prospects it would seem to be all guess-work on both sides.
I advocate Fair Trade as a more important ethical value than Free Trade. The EU gives companies incentives to ensure fair pay for workers in, for example, coffee production amongst other things world wide . It has also penalised companies which default on taxes, something British governments could do but have not done enough to counteract.  Jewish teaching is very strong on business and employment ethics.
In the House of Lords now the Jewish voice has never been stronger.  I visited there some while ago with the European Masorti Rabbis Association. We had an inspiring session with  Lord Maurice Glasman. He is working hard to get Jewish peers to speak from a Jewish point of view on all key issues. He is on the side of remaining. He vociferously believes in reforming the EU, which can only be done from within of course. So did our own passionately European Lord Joel Barnett, z”l although he was sceptical as to whether the Prime Minister’s reforming demands would work.  Lord Glasman advocates workers’ representation on company boards: the German model. If Poland and other countries were to introduce that system it would obviate economic emigration and breakup of family life. He also advocates caps on  usuriously high interest loans, from principles based on the Torah. He introduced a successful finance bill to that end in our Parliament, and believes it should be applied to Europe. This is a Jewish -British ethical programme.  
When I visited the European Parliament  some months ago with an interfaith group, I learned that we do have a united democratic voice in Europe on some important issues. In spite of political divisions between our MEP’s, they are united on certain matters, especially on wanting to see a smaller EU Budget and to change how it is spent away from agriculture where the largest chunk of money goes, and more towards science, technology and job creation in those fields.


The case for Quitting rests on 3 issues: Sovereignty, Regulation and Migration.
There are Jewish values which override Sovereignty. After all, we serve the Melech haOlam, the Sovereign of the Universe, which entails duties, mitzvot.  The Brexit slogan is ‘Getting back our democracy’. At what price? - Freedom from European regulation. Last week I contrasted freedom from, which is protectively inward-looking, with freedom to – which is outwardly social justice seeking. The EU’s ‘Social Chapter’, agreed upon by all the member countries, includes rules about working hours and conditions, wages, health and safety, the protection of  children,  religious, ethnic and gender equality.
Racism is on the rise in Europe: Antisemitism, Islamophobia, and in the UK, violent nationalism which we have seen the effects of this week in Lille with clashes between English and  Russian football fans , and the murder of Jo Cox MP by a man shouting ‘Britain First’. As with the American-born Orlando killer, jumping to conclusion before knowing motivations, especially ‘Trumped- up’ charges, is foolhardy. But there’s a hotbed of hate on which psychopaths and hooligans thrive. We need to help guarantee human rights in Europe and we need Europe to guarantee human rights here.
On my recent visit to Bosnia, I heard relatives of victims yearning for Serbia’s application to join the EU to be successful, saying that if  they had been part of the EU after the break-up of Yugoslavia, the devastating Bosnian war could have been averted.
Shoah survivors, their children and grandchildren have told me that there is only one way they can vote: to remain in the European Union.
And with the control of terrorism we are also better together, especially with the access it gives up to the European Arrest Warrant which has brought terrorist to justice quicker that would be possible otherwise.
On the question of EU policies critical of the Israeli government, for example over the West Bank: Israel seems to want Britain to stay in because she believes that Britain can influence the EU favourably. Britain and Germany oppose boycotting divestment and sanctions (BDS) If we leave the EU the balance in Europe will go against Israel . You may agree or disagree with whatever EU does or says over Israel -  ditto any subsequent British government. What  is for sure – outside the EU we are powerless to bring pressure to bear, only inside can we have a chance.
Nation states serve national interests. International bodies: the UN, the Commonwealth and the EU, bridge gaps between nation states and the world community.   There is the control of other threats: the environment; climate change. In all this we are better together.


Positively, there is EU funding for scientific, cultural, educational  and social projects. My wife will tell you about Manchester University Medical School’s pursuit of financial support from Europe and the invaluable international  co-operation it entails. The Brexit argument is that we pay in more than we get out. The answer there might be that we don’t ask enough in return! We should be working harder to get our entitlement.     I offer you one example close to home. A project working for people with Dementia  called the European Reminiscence Network  run by Pam Schweitzer, daughter of our member Barbara Aubrey. They  received 2.5 million Euros support from the EU. I am  currently  seeking ways to plug into the Network’s training for us in Manchester .
Migration is the most exploited issue. The refugee explosion is a global humanitarian problem only solvable by nations working together. The Brexit ‘pull up the drawbridge viewpoint’  runs diametrically against the Jewish experience.  Tens of thousands of  French Jews in London are now dreading having to leave if the vote goes for Brexit.  Some will say ‘let them go to Israel’. Thousands have done. But why should we British Jews deny the right to live here which was granted to our parents and grandparents and which is guaranteed by the cornerstone of the EU: Freedom of Movement, as a fundamental human right?  Here it is true, the EU is far from perfect, the rapprochement with Turkey, supporting their barriers against Syrian refugees has now alienated Medicins sans Frontiers, who are refusing to accept EU funding, but again change can only be brought to bear by those who are part of the union, not outside.
Most concerning is the way that the Immigration issue is used here. I want to paraphrase my colleague, Rabbi Howard Cooper who put it excellently well in his blog.  He wrote about the UK ‘simmering with anger and  frustration, over grievances that successive governments have failed to address: lack of affordable housing, decline in secure jobs, underfunded NHS, mental health services, schools’. These are real problems but it conveniently lets everyone of the hook to blame any or all of these issues on immigrants. It is  ‘morally suspect to do so and deluded if you think that isolation from Europe is the solution’.    We know what it is to be a scapegoat, by which failures, faults of governments, can be obscured by blaming minorities - and blaming the EU.     
We have been proud and loyal citizens of the countries to which we belong – (when they allow us a sense of belonging). Simultaneously we have a consciousness that transcends boundaries. We are Ivri’im – Hebrews. Ivri means one who crosses boundaries, a migrant.   
Let me remind you of the Jewish journey through time I’ve been exploring for you over recent months.
We are the people of  Menasseh ben Israel whose influence brought our people back to these shores after 350  years of exile after being expelled when we outlived our  economic usefulness here. We were readmitted in large part out of recognition of our international trade network. We were part of an informal world union, let alone a European one.

We are the people of Glueckl of Hameln who exemplified  freedom of movement, crossing several European national borders through business success, breaking new ground for alienated Jews, but also showing the tragic consequences of business failure, and through good times and bad, passing on a legacy of Jewish loyalty and faith to her family and to us through her diaries.
We are the people of Mayer Amschel Rothschild  who, from the mid-18th century emerged from the ghetto in Frankfurt to build up a European banking system  earning him the title, the founding father of international finance. His five sons became the government bankers in five European countries  giving them backing in their united struggle against Napoleon’s Imperialistic  aims and actions.
And we are the people who fell victim to the genocide, when the Nazis overran Europe, accused of conspiracy to control the world, by those who fought and failed to conquer the world, the prime victims of  ultra-nationalism. In 1950 Churchill had a vision of a United Europe co-operating to prevent it recurring.
On Thursday we have a duty to perform, the outcome of which will determine our future and that of generations that come after us. Let us use it wisely, informed by our Jewish values and experience.