Monday, 21 March 2016

From our Rabbi in Perth

Here's the address given by our Rabbi to the congregation at Temple David, Perth, Australia this last Shabbat - a JR Blog exclusive!


PERTH, Western AUSTRALIA  Friday 18th March 2016

It’s nice to say Hello again after 43 years since I was here last. I'm here now with Isobel at an international conference on Medical Education. Isobel holds the chair in Medical Education at Manchester University. I hold her bags for her when she travels to conventions like this one. We're also celebrating our Ruby Wedding year.
It’s great to be sharing the Friday evening service with Ken Arkwright. Isobel and I have had the pleasure a number of times of Ken and Judith’s company in Manchester over the years, during their son Peter’s presidency of our shul  and the bar and bat mitzvahs of their grandchildren, and it’s wonderful to be with them in your natural habitat.
I was last here in 1973. I  took part in a service on Friday evening 11 October that year. It was Shabbat Succot. I had come over that morning from Melbourne where I spent the beginning of Succot with Rabbi Brian Fox and family after a 4 month spell in Sydney holding the fort there whilst Rabbi Brasch was on sabbatical.  There was only one subject to talk about on that occasion. The Yom Kippur War had just begun. I came to Perth on my way home – I was invited to Temple David; Rabbi Uri Themal was finishing his contract and they were on the point of looking for another rabbi. The following evening I had been scheduled to speak at the community centre about my experiences in the Caribbean where my first congregation was (on the Dutch island of Curaçao) They got it wrong in the publicity and billed me as speaking on the Jews of Croatia! In the event, there was only one subject: Israel. I think the whole of the Perth Jewish community turned out for that evening. It was a different mood from the 6 Day War which in the length of time it took me to get from Sydney to Perth via a weekend in Melbourne, was over, this time we were caught unawares and didn’t know we would be facing a long drawn out traumatic war of attrition over many months.  Since the 6 Day War only 6 years previously we had been in a state of euphoria. The higher you fly the further you fall.
We also could not have imagined that within 4 years the President of Egypt would be standing before the Knesset and concluding a peace treaty with Israel which has lasted to this day. But we shouldn't get  blasé about that either. So much water under the bridge….Peace also with Jordan.  but then the 2 Lebanon wars, the 3 Gaza wars, the 2 Intifadas and with the stabbings all around Israel now, they are saying that they’re going through a 3rd.  Or should I say 'we'. We now have a son, daughter-in-law and grandson living in Jerusalem. The Middle East is not the same Middle East. The world is a drastically altered world. Autocratic regimes have toppled to be replaced in some cases by worse regimes. The Shah followed by the Atatollas, Saddam and Ghaddafi, followed by the chaos of Iraq, Libya, Yemen, Syria and so-called Islamic State. 
And there's been Camp David,  Oslo and Taba with high hopes and dashed opportunities.
On the wider world scene we have witnessed the collapse of the Soviet Union, and the downsides of that in the Balkans, Chechnya and the Ukraine. The massive Exodus of our people from the FSU and the beginnings of what is likely to turn the 21st into the Century of the Refugee from Afghanistan, from Syria and if climate change continues to worsen, what Israel has been seeing from African countries will become the experience of Europe too. We can’t cope and if  the rest of the world will not help what we are seeing now could be a storm in a teacup to what might come.
The world has been going through a midbar, a wilderness. Hopefully there will be a Promised Land on the horizon but we don’t see it yet. Certainly there are warnings to be heeded and imperatives which Wandering Jews receive from our history. The high point, Sinai came in the midst of the wilderness experience. But after that high came the Golden Calf, and civil war among the tribes. And after the miraculous manna came mutiny against Moses.
Today is Shabbat Zachor, the Shabbat of Remembering. We remember how we were attacked in the wilderness by the cowardly Amalekites, ancestors of Haman. It’s the prelude to Purim (coming in on Wednesday night) The serious prelude to the crazy festival.
Festivals can be like markers of our lifetime events. On some phones when you type in Purim it autocorrects to Putin! There's a message in that.
Casting my mind back to 1973.It was still Yom Kippur even though it was Succot. The Yom Kippur War cast its shadow over the whole year. Curiously, there’s a rabbinic play on the name – in the Torah it’s called Yom Kippurim, and the word play is that it could be read to mean a day like Purim (just by changing one vowel – yom kepurim). How so? Well, they say that on Yom Kippur we starve our bodies and feed our souls, whereas on Purim we feed our bodies and starve our souls. On  Purim with fancy dress and fressing and boozing, good Jews masquerade as bad Jews, whereas on Yom Kippur bad Jews masquerade as good Jews.  
One rabbi, Eliezer Kitov, actually went as far as to say that Purim is greater than YK! (Rabbis love turning things upside down!) How could Purim be greater than Yom Kippur? Because Yom Kippur is a hard day of affliction whereas Purim is a day of fun. And it’s easier to turn to God during a tough time than it is during a fun time, in the troughs rather than on the crest of the wave.
The world has gone through so much turmoil, as well as good things since I was last here. My personal world changed when I came back from Perth too – going through changes of all sorts family-wise and as a young bachelor  I come back happier and more fulfilled as a husband, father and grandfather-todah la'El.
Isobel and I thank you for the warm welcome you have given us and wish you Shabbat Shalom and Purim Sameach.
 

Monday, 29 February 2016

To the future!



We are a shul with a history – and we are also a shul with a future. That future was the theme of Rabbi Laura Janner-Klausner’s visit to Jackson’s Row yesterday. As our rebuilding draws ever closer, we gathered together to share our visions about our new home, and to be inspired by our very inspirational Senior Rabbi.
Laura started by asking us who we all were. What emerged from that was a picture of a hugely committed, caring community – diverse but united in their hopes for our synagogue. Some members were born into the synagogue, others were on the conversion course, about to join. Others have given a lifetime of service to the synagogue, others were brimming with enthusiasm to do just that. People led services, prepared kiddushes, did security duty, looked after our web presence, sang in the choir, ran family services, did outreach work – not to mention the President and his team who are working tirelessly on finalising the new build. Laura was – to coin a phrase – quite gobsmacked. She said our loyalty and continuity was something very special. As indeed it is!
We then all talked about our new building, and how we saw our community in the future. We all agreed we want a beacon synagogue – a building which has prayer at its heart, but also will be the go-to place for city-working and city-dwelling Jews. Laura stressed how we can exploit our position in the city centre, and encouraged us to think of the new opportunities change will bring. She said we can be a magnet for Jewish life in Manchester.
What’s not in any doubt is that our new building will allow us to do so much more than we can do at present. We will be able to hold all sorts of events, cater for members and guests, house learning resources and – ta-dah! – be able to park! The future looks very, very bright.
We also talked about the interim period, when we’ll be without a synagogue building. Danny, our President, made it clear that a lot of sound arrangements were already in place, and that we will continue worshipping in the city centre and also that Rabbi and Mandy will have offices here. And of course, Friday night services can be held in homes. As indeed they were last Shabbat – we had services in both North and South Manchester which attracted 10 times as many congregants as usual – a big thank you to Sharon and Brendan and Isabel and Peter for lending us their homes.
Even if we don’t have a permanent synagogue building for a while, it became very clear from Rabbi Laura’s meeting with us that we have the desire to keep our community life alive in the interim, and will more than rise to the challenge of being in transit. Rebuilding? No problem - we’ve done this before!  And Danny and the Rabbi were also able to assure us that the most treasured artefacts of our sanctuary will be moving with us to our temporary home.
A huge thank you to Rabbi Laura, and kol hakavod to all of us. To the future!

Sunday, 7 February 2016

Jewsih Book Week in the north



For the keen readers among you, here’s the lowdown on Jewish Book Week. For the second year running, Jewish Book Week is coming up north (hooray!) 

Our sister shul, Menorah, is privileged to be hosting Wendy Holden and Eve Clarke. Wendy Holden is the author of 'Born Survivors', an account of how three mothers and their newborns fought to survive the Nazi regime. Eve Clarke was born at the gates of Mauthausen Concentration Camp in 1945. Her pregnant mother had survived both a journey to Auschwitz11-Birkenau and the scrutiny of Joseph Mengele.

Wendy and Eva are in conversation with Gita Conn on Sunday February 28th at 6.00 pm

At 8.00 pm , also on the 28th Feb ( there is a bagel break between the two!)  Menorah is delighted to be hosting Saul David, historian and broadcaster, who will be talking about Operation Thunderbolt, Flight 139 and the Raid on Entebbe. In 1976 a group of German and Palestinian terrorists hijacked an Air France flight from Tel Aviv to Paris, eventually forcing it to land in Uganda. This fast-paced account of the hijacking, details the daring and ultra-secret mission orchestrated by the Israeli government to save the hostages and end the terror.

To book visit http://menorah.org.uk/jbw/ or call 0161 428 7746.

Also note other events include Wednesday 2nd March at Yeshurun Synagogue (Tel: 0161 428 8242) -   Dan Stone discusses The Liberation of the Camps – 8pm. And on Sunday 6th March at Bowdon Synagogue ( with Hale Synagogue) (Tel:0161 928 2050) Colin Shindler discusses The Rise of the Israeli Right: from Odessa to Hebron 6pm and at 8pm Thomas Harding discusses The House by the Lake

 You can book at http://www.jewishbookweek.com/events/jewish-book-week-tour or contact the numbers above.

Monday, 18 January 2016

Jewish Perspectives on the Junior Doctors' Strike

Here's Rabbi's Silverman's talk from the Bimah regarding the Junior Doctors' strike. There are some useful links, both for and against, at the bottom.



I want to say a bit about this week’s Junior Doctors’ Strike. It’s impossible to avoid being political, and I have to declare a personal interest: our son and daughter in law are both junior hospital doctors and our granddaughter of 9 months joins in with the campaign song. I‘ve listened to the feelings which some of you have had as patients. But there are Jewish ethical and spiritual points to be made.

English doctors on Tuesday staged their first strike in 40 years over government plans to reform pay and conditions for working unsocial hours.  The Junior doctors delivered emergency care during the 24-hour walkout.

No change resulted, so the doctors are planning a 48-hr strike later this month. The government have threatened to make a new working contract compulsory.

The key issue is having to work longer hours at weekends with Saturdays being regarded as part of the normal working week. So for us there is an issue about Shabbat. Instead of our son’s working day starting at 7am and finishing at 7pm the demand is to continue working until 10pm: 15 hours at a stretch. And especially at weekends their baby daughter misses out on prime time.

There is of course a pay issue: the hours for which they are currently paid a premium would be considered to be standard.  The doctors’ union, the British Medical Association said the contract does not provide proper safeguards against doctors working dangerously long hours. The government is saying that the doctors’ hours over a 7 day week will be reduced from 91 to 76 hours. But the Junior doctors’ concern is about weekend working.

I’m not going to argue the case for the doctors; there’s plenty being said on both sides from which you can make up your own mind.

I want to look at it from a Jewish point of view. Given that this is about extra time at weekends it is a subject most relevant to the principle of rest on Shabbat. Halachah permits doctors to work on Shabbat. Indeed, if it is a matter of saving life, they are obliged to work on Shabbat, both by the Hippocratic oath which they swear on graduating and by halachah and Jewish ethics.

In Israel doctors’ strikes are not uncommon; there were a series of them 5 years ago which totalled 127 days. How did the rabbis react? Most of the authoritative Israeli rabbinate are opposed on principle: doctors should not go on strike because they are involved in pikkuach nefesh, saving life.

But a section of the orthodox rabbinate in Israel has taken an opposing view.  Their argument was based on the same halachic principle: "Saving a life overrides the entire Torah," the rabbis said. “Long hours put patients' lives at risk.”

There’s another side to it from the doctor’s point of view. Having to work long hours especially at weekends is not family friendly.

The problem of doctors having to work on Shabbat  - and most have always  done, is overcome by the famous advice of Leo Baeck to fellow prisoners in the concentration camp. If you cannot have a Shabbat day, aim for Shabbat hours.

And behind the whole issue is a principle summed up in a little rhyme that is said and also sung in Israel (composed by a 16th century Italian doctor David ben Shelomo HaRofe). It’s about the worry of losing financially, preoccupying people more than losing prime time.  The rhyme is based on similarity of sound Damav – one’s money (dam means blood, money is lifeblood;) Yamav is one’s time: yom day, yamav one’s days, one’s life. Damav- yamav.

It goes like this.

אדם דואג על אבוד דמיו ואינו דואג על אבוד ימיו. 
ימיו אינם חוזרים
דמיו אינם עוזרים




Adam doeg al ibbud damav, ve’eyno doeg al ibbud yamav.

Damav eynam ozrim yamav eynam chozrim.

Here’s my paraphrase translation

People dread their loss of pay; much more than they'd miss the loss of a day.

Your pay you can always earn; your days will not return.

…………………










Against:  Fred Rosner


Against: Jerusalem Post

o    Cached
Rabbi Jonathan Rosenblum. The 127-day doctors' strike in Israel finally came to an end last week. The number of lives lost in the course of the strike is still to be ...


Pro –protest orthx Rabbis in Israel 08.03.11 

Wednesday, 6 January 2016

Rain? What rain!

Despite floods and incessant rain, the Jackson's Row ramble went ahead as planned. No one is more indefatigable than Joyce Goodman, our leader, who having being flooded herself, turned up bright and breezy to lead us through Ramsbottom and its environs. And by 'us', I mean 10 of us - and Hermione, the Taylor dog.
The ramble was re-routed to avoid flood damage and so we ascended to Grants' Tower - a now ruined historical sight, marking the place where the Grant Brothers first saw the valley of Ramsbottom and decided to settle there. They became mill owners and philanthropists - Charles Dickens was inspired by them to create the Cheeryble Brothers in Nicholas Nickleby.
I like to think Dickens might have been inspired by us sodden ramblers too. Here we are - at least, those of us who were dry enough to be photographed.


As we enter into the secular year 2016 and await our rebuild, it's good to know that JR has the community spirit to triumph in any circumstances!