Good morning!
I’ve
just returned from Belfast, visiting the Shades Programme which is training
Israeli and Palestinian civil servants and NGO employees in conflict resolution
and negotiation skills.
We were at Stormont, now the seat of
the Northern Irish Assembly. Politicians from across the political spectrum,
many of them once sworn enemies who had been at the crucible of the conflict,
shared their experiences of the Troubles. They told us that they had all
believed they had God on their side and their side only.
It was fascinating
watching Palestinians and Israelis listening to parliamentarians who included
ex-prisoners. They heard stories of transformation from terrorist activity to
accountable parliamentary roles.
I was particularly affected by
hearing Monica McWilliams, from the Northern Ireland Women's Coalition. Every
evening during the Good Friday talks, the participants were set homework by the
leading negotiators. Monica explained that she would gather colleagues around
her kitchen table to deliberate over potential clauses of the suggested
agreement. The next morning, the women explained their deliberations. It was
this willingness to share ideas that brought others along with them and modelled
new ways of collaboration and power sharing.
This was a timely visit for me as
next week Jews will revisit our own history, celebrating the festival of Purim,
when the risk-taking negotiation by another woman leader, the Biblical Queen
Esther, paid off. Esther invited the King of Persia to her banquet table and
persuaded him to reverse a plot to kill all Jews in his Empire.
It’s
surprising that the name of God doesn’t appear anywhere in the
Book of Esther. Sometimes it’s better not to invoke God’s
name or wait for God to intervene, to be delicate with the use of the divine.
In Belfast, the politicians talked
about a watershed moment when a delegation visited South Africa to hear about
the negotiations that ended apartheid. Nelson Mandela told them: “You, and no one else, have
got to change this situation.”
By revisiting
someone else’s history, they saw a
possibility for accommodation in their own struggle. They knew they couldn’t
leave the work to anyone else.
...
And here's an appropriate tipple for Purim!