"Older people dream dreams
and your youth will see visions" (Joel 3:1). It's this prophetic blend of
dreaming and vision that works beautifully for us as Reform Jews.
The adults in Reform Judaism have
often taken the lead from our youth movement. I think it's the right way
around! Our young people have always posed intellectual and ideological questions
for the Movement as a whole to respond to.
The changed commitment to kashrut
at our central Movement events was inspired by a consistent dedication to kashrut
in the early 1980's by RSY. More recently, RSY-Netzer passed a motion at
their annual meeting - Veidah - on Jewish status, to proactively involve
those with patrilineal Jewish status in RSY-Netzer. This, in turn, galvanised
our communities and our lay leaders, the Reform Judaism Board and then our
Rabbinic Assembly.
The proposals made to our communities
by the Rabbinic Assembly would enable rabbis to confirm Jewish status on people
with one Jewish parent. This status would then have to be ratified by the Beit
Din. We
have aligned our core values of a love of tradition and providing a proactive
welcome, with our ability to adapt and our commitment to equality. Here it is - loving Judaism, evolving Judaism,
sustaining Judaism.
Next year RSY-Netzer will focus on Reform Zionism. This has inspired me to make one of my key aims
for this coming year to re-emphasise teaching Reform Zionism. I am also focussing on Israel education as I believe that
increasingly, especially for people under the
ages of 35, the arguments for the existence of the State have become too opaque.
Just four words contain the
multiple and dynamic concepts of Zionism. The educational exercise of expanding
these four small words is one of the simplest and most effective ways of
explaining Zionism that I have been taught.
Try this for easy, memorable and
enriching: take these four words from the Hatkivah: "lehiot Am
chofshi b'Artzeinu." They translate as "To be a free People in our Land", which, admittedly, is
slightly longer in the English!
Take each word, place it in one
part of a grid and start to broaden out these words into a concise and clear
explanation of Zionism. For instance: 'lehiot" - "being".
It’s about
the meaning of existing, flourishing and being safe. This brings together the
Herzlian idea of Zionism as providing a safe haven for Jews to exist in with
the vision of Ahad Ha'Am in which Israel will provide cultural impetus for the
whole Jewish world to live by.
The next tiny word, "Am",
is the dynamic concept of "Peoplehood." Jews are far more than a narrow
definition of 'religion'. Instead we are a People, like other people who
deserve national self-determination. We have a common language, culture,
literature, land and religious civilisation.
The third word, "chofshi",
is our "freedom" to develop ourselves in a modern democracy.
Lastly "b'Artzeinu"
– “in our Land” - in Israel due to Biblical
covenantal connections, historical continual Jewish presence.
So as the Prophet Joel said,
"the older people dream and our youth will see visions." We need our
next year to be one that brings together the dreams of older generations and
the new visions of younger generations. This would provide us with a Reform
Zionism that encapsulates an inspiring progressive vision for Israel for 5776
and beyond.
Shanah tovah!
Rabbi Laura Janner-Klausner
Senior Rabbi to Reform Judaism
